But I’m wary. Every time I say that about someone’s personal religious beliefs, they end up becoming an issue. The newest potential cause for drama? The University of Washington (where I go to school) finally decided on it’s new President – Michael K. Young. The thing that set off red flags? He’s a graduate of Brigham Young University and devout Mormon (which is probably redundant to say).
Now, I know it’s entirely possible to be religious and not let your beliefs interfere with your job at a secular university. I don’t expect his first act as university president to be increasing the number of Mormon missionaries that hunt you down on Red Square, or to expand the campus LDS center that’s right by my building.
But when I read stuff like the following, I get a little worried:
In order to understand genuinely the world and all the things that we learn from secular sources, we should start the inquiry first from the perspective of the gospel and its basic truths. The rest of the world then begins to make much more sense. It isn’t so much that secular learning necessarily confirms the truth of the gospel in every instance, though I am frequently surprised with just how often it does exactly that, but rather that we much better understand the world and everything in it when we put the secular learning in a gospel context. In other words, if one first seeks the light of Christ and inspiration from the Lord, then inquiries about matters of science, politics, economics, history, indeed, society in general, are not only entirely acceptable, but likely to lead to a better understanding of the gospel and a stronger, not weaker, testimony. If we seek first the kingdom of God, then indeed all things will be added unto it.
Ah yes…the world makes so much more sense when you start with Mormon!Jesus. I’m sure all the non-Mormon researchers certainly appreciate that sentiment.
Please let the next 4 years be perfectly boring and free of blog fodder.